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Graceland is the estate that
Elvis Presley bought in 1957, when he was 22,
for 100.000 $. It spreads over 14 acres and
includes several buildings, the main one built
in 1939 in typical Southern colonial style.
Elvis lived there with his wife and daughter,
his mum and dad as well as a few cousins and a
payroll of hangers-on until his death on August
16th 1977.
Elvis
actually died in Graceland, in the toilet of the
master bedroom, on the first floor, while
reading a book about sex and astrology.
Graceland is also the place where Elvis is now
buried alongside his parents (his mother and
father respectively died in 1958 and 1978),
buried at the back of the main building, in what
has been called the Meditation Garden. Graceland
was opened to the public in 1982, the
ground-floor at least, as well as several
outbuildings which have been turned into museums:
an Automobile Museum, where Elvis's several
Cadillacs and Harley Davidson motorbikes are
displayed, an Airplane Museum where one can step
inside his small Hound Dog Lockheed and the
larger Lisa Marie jet, named after his daughter,
and finally the Sincerely Elvis Museum, a
collection of memorabilia.
Since its opening, Graceland has become the most
visited home in the United States after the
White House, attracting 700,000 American and
foreign visitors a year. Graceland has thus
quickly established itself as a major landmark
and place of memory not only for rock & roll
fans but for mainstream America.
Unsurprisingly, Graceland is an ambiguous place.
It is at the same time, being Elvis's real home,
a 'natural' site, and a contrivance; the moving
locus of his life and death and an abstraction;
it features a mythical, reified Elvis, set for
ever in an immutable, idealised past, yet
constantly reinscribed within the flow of
American collective and individual consciousness.
Futhermore, the mystic and spiritual dimension
Graceland has come to take for some cohabits
with the lucrative venture Graceland Inc. The
mixture of things sacred and profane, of the
spiritual and the mercantile reflects the very
contradictions of Graceland's former owner. 'Do
I contradict myself?/ Very well, then, I
contradict myself/ (I am large, I contain
multitude)' wrote Walt Whitman (1974, p.168). A
manifesto Presley could have adopted. Indeed,
Presley was, to use Douglas Brinkley's words
'insolent and courteous, narcissistic and
humble, a greaser and a good boy, a Pentecostal
pious and a hellcat hedonist, a
multi-millionnaire and a poor boy for ever'
(1993, p.142). A contradictory status
taken up by Greil Marcus in Mystery Train when
he says: 'Elvis has emerged as a great artist, a
great rocker, a great purveyor of shlock, a
great heart throb, a great bore, a great symbol
of potency, a great ham, a great nice person,
and, yes, a great American' (1975, p.138).
Withdrawn
within the walls of Graceland, an unlikely
retreat just across a shopping center and a few
steps off the road (today Elvis Presley
Boulevard) that leads to nearby downtown
Memphis, Elvis lived there a life of intense
boredom and extreme entertainment. In Graceland,
the revolutionary side of Elvis (a harbinger of
racial integration, displaying his sexuality
with an ambiguity black music never possessed
while doing away with the traditional creed of
toil, continence & thrift), this
revolutionary image coexisted with the
entrepreneurial Elvis, his readiness (or
resignation) to be marketed as a commodity.
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